All our activities are called karma. Karma is of three types. It is classified with reference to the past, present, and future. The total impressions gained by an individual through his activities and thoughts accumulated at the unconscious level of the mind are called sañcita, which means acquired. The large number of vasanas within is all sancita karma.
Of them, a few become fructified and surge forth to express themselves. They are called prarabdha karma, that which has started yielding fruits. There are yet other vasanas, those which are awaiting maturity.
They are yet to become effective. Such vasanas are called agami, or yet to come. The sancita, which are acquired in the past, and the agami, which are yet to come — both are destroyed at the moment of Realization. They can no longer affect the individual because he has transcended his little identification and has experienced the Bliss beyond.
The individuality, which is to be accused for the past karmas, is no more in that equipment. It has dissolved itself in the transcendental experience of the Infinitude. When the ego dies, all vasanas become widows!